Sex And The Single Christian…
Our focus is sex within marriage.
Our books, Sexual Skills For The Christian Husband and Sexual Satisfaction For The Christian Wife are intended to help married Christian couples to make their marriages and sex life everything that God intended.
But, occasionally, we get questions from Christians that are single (unmarried, divorced or widowed). They are struggling with how to reconcile their sexuality and their “singleness.”
For those people, we now have a new resource to recommend: Lauren Winner’s “Real Sex:The Naked Truth About Chastity.”

This book deals with Christian sexual ethics, specifically Chastity in an intelligent and clear way.
It also confronts many of our culture’s current assumptions about sex and sexuality.
Single Christians should find this book to be a valuable and important addition to their library.
Below is an review of the book found on Laura’s web site. It will give you a taste of what you will find in the book.
A review of Lauren Winner’s Real Sex: The Naked Truth about Chastity
When Lauren Winner wrote about her conversion from Orthodox Judaism to Christianity in her 2003 memoir, Girl Meets God, her frank recognition of the complexities of newfound faith were unpredictable and charming. As she takes up the question of sex and chastity in her new book Real Sex, her candor is not only resonant, it is uniquely insightful. In what seems likely to emerge as a critical resource for any Christian seeking to pursue a coherent sexual ethic in a hyper-sexualized culture, Winner effectively redefines the scope of Christian sexual ethics to incorporate realities-as-they-really-are within the church. She emphasizes the profound relevance of Scripture and tradition as a remedy, while articulating a winsome, yet bold challenge for the Church to be less modest about its call to chastity.
It’s no surprise to anyone who watches television or shops at a mall that traditional sexual morality is on the decline. According to current statistics, about 65 percent of teenagers have sex before they finish high school and approximately 75 percent of adults have sex before they get married. What may come as a surprise, however, is how steep the decline is—not only within the culture, but also within the Church. In the 1990’s three separate surveys of single Christians showed only one-third of unmarried Christians are virgins. Likewise, of the students and young adults who signed abstinence pledges as part of religious sex-ed programs, 61 percent of students broke their pledge and of the 39 percent who kept it, 55 percent admitted to having oral sex, which they didn’t consider to be sex.
For some, these statistics supply more-than-justifiable grounds to rant about the weakened moral fabric of American culture. But for Winner, these statistics simply identify a growing need within the Church that faith, scripture, discipline and community are sufficient to address; she offers hope in what could otherwise be deemed a hopeless situation.
Central to her evenhanded call is a strong reliance on the truth that our bodies are good (as are our desires when rightly ordered) and that Scripture offers a much more coherent and comprehensive sexual ethic than is typically communicated in classic virginity-centric models of ministry. As she puts it,
To organize one’s Christian sexual ethics around virginity is to turn sexual purity and sexual sin into a light switch you can flip—one day you’re sexually righteous, and the next day, after illicit loss of your virginity, you’re a sinner.
This is not to suggest that Winner thinks pre-marital virginity is unimportant. Rather she refuses to indulge the slippery slope, how-far-is-too-far question, pushing the reader to explore and consider the depth and richness of God’s full story of creation, wholeness and redemption. She rejects what German theologian Dietrich Bonhoeffer might call the “cheap grace
